Strange, I didn’t realize there was any non-liberal, anti-capitalist states within the EU.
I think you’ve misunderstood the point, what I’m saying is that these sorts of policies are an inevitable consequence of liberalism because it requires an oppressive level of population control to function. The internet is a threat to that control, and therefore liberal states have responded predictably and consistently by moving to create as many vectors of restriction and punishment as they can. The UK is not part of the EU, Canada (which has been pushing for this for half a decade now) isn’t, Australia isn’t, but they are all capitalist and imperialist liberal states.




If had a nickel for every time I had a person with a passing interest in Marxism mansplain the world to me. This is a starting point, materialism is not exclusively how socialists and anarchists criticize or understand capitalism.
You seem to think this is contradictory, which should spur you to question something more fundamental instead of assuming others are just dumber than you. “Coordination” would require a conspiratorial level of organizing between groups that, while maintaining common interests, distorts the reality of this system to the point of incomprehensibility. If your way of thinking finds it impossible to analyze the interaction between people – individual actors – and the system they are positioned in – as in their class interests – then you will find this system incomprehensible. This is so because, guess what, there are individual actors who are not powerlessly making decisions in accordance with their positionality.
In order to do that, you must start understanding these things as relational. There are class interests motivating these policies, those class interests are not the sole mover of these actions. To suggest as much would do what you are trying to do right now, which is universalise human action. I wonder if you’ve thought about power dynamics in indigenous nations under settler-colonialism, and what it would mean to only interpret their navigation of this system with the frameworks that originate from Europe with the goal of understanding European ways of organizing. How do you understand conflicting interests within shared classes even under the same material conditions?
Getting fuckin tired of people on here presuming they’re all-knowing; many of these interactions happen to occur in discussions on Europe, go figure. Won’t be responding to anything else from you unless it is actually serious.